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Despite the onlookers' failure to see anything unusual about the woman, the lion identified her as "no true Virgin". For instance, there was probably a lesbian subculture amongst dancers and prostitutes in eighteenth and early-nineteenth century Paris, and in eighteenth-century Amsterdam.

Laws against lesbianism were suggested but usually not created or enforced in early American history.

In , John Cotton proposed a law for Massachusetts Bay making sex between two women or two men a capital offense, but the law was not enacted.

However, in in Plymouth Colony , Sarah White Norman and Mary Vincent Hammon were prosecuted for "lewd behavior with each other upon a bed"; their trial documents are the only known record of sex between female English colonists in North America in the 17th century.

Close intimate relationships were common among women in the midth century. This was attributed to strict gender roles that led women to expand their social circle to other women for emotional support.

These relationships were expected to form close between women with similar socioeconomic status. Though women developed very close emotional relationships with one another, marriage to men was still the norm.

Yet there is evidence of possible sexual relationships to develop beyond an emotional level. Documents from two African-American women use terms describing practices known as "bosom sex.

Late 19th century and early 20th century saw the flourish of " Boston marriages " in New England. The term describes romantic friendship between two women, living together and without any financial support by men.

Many lasting romantic friendships began at women's colleges. This kind of relationship actually predates New England's custom, there being examples of this in the United Kingdom and continental Europe since the 18th century.

The late 19th and early 20th centuries also saw an increase in lesbian visibility in France , both in the public sphere and in representations of lesbians in art and literature.

Fin de siecle society in Paris included bars, restaurants and cafes frequented and owned by lesbians, such as Le Hanneton and le Rat Mort, Private salons, like the one hosted by the American expatriate Nathalie Barney , drew lesbian and bisexual artists and writers of the era, including Romaine Brooks , Renee Vivien , Colette , Djuna Barnes , Gertrude Stein , and Radclyffe Hall.

One of Barney's lovers, the courtesan Liane de Pougy , published a best-selling novel based on their romance called l'Idylle Saphique Many of the more visible lesbians and bisexual women were entertainers and actresses.

Some, like the writer Colette and her lover Mathilde de Morny , performed lesbian theatrical scenes in cabarets that drew outrage and censorship.

Descriptions of lesbian salons, cafes and restaurants were included in tourist guides and journalism of the era, as well as mention of houses of prostitution that were uniquely for lesbians.

Toulouse Lautrec created paintings of many of the lesbians he met, some of whom frequented or worked at the famed Moulin Rouge.

The Stonewall Riots were a series of spontaneous demonstrations, when members of the gay i. LGBT community fought back when police became violent during a police raid in the early morning hours of June 28, , at the Stonewall Inn , located in the Greenwich Village neighborhood of Manhattan , New York City.

Political lesbianism originated in the late s among second wave radical feminists as a way to fight sexism and compulsory heterosexuality see Adrienne Rich 's essay Compulsory Heterosexuality and Lesbian Existence.

Sheila Jeffreys , a lesbian, helped to develop the concept when she co-wrote "Love Your Enemy? They argued that women should abandon support of heterosexuality and stop sleeping with men, encouraging women to rid men "from your beds and your heads.

The Leeds Revolutionary Feminist Group definition of a political lesbian is "a woman identified woman who does not fuck men".

They proclaimed men the enemy and women who were in relationships with them collaborators and complicit in their own oppression. Heterosexual behavior was seen as the basic unit of the patriarchy 's political structure, with lesbians who reject heterosexual behavior therefore disrupting the established political system.

When elected she was in a heterosexual marriage. Lesbian feminism , which was most influential from the mids to the mids primarily in North America and Western Europe , encourages women to direct their energies toward other women rather than men, and often advocates lesbianism as the logical result of feminism.

As with Gay Liberation , the lesbian feminist understanding of the lesbian potential in all women was at odds with the minority-rights framework of the Gay Rights movement.

Many women of the Gay Liberation movement felt frustrated at the domination of the movement by men and formed separate organisations; some who felt gender differences between men and women could not be resolved developed " lesbian separatism ", influenced by writings such as Jill Johnston 's book Lesbian Nation.

Disagreements between different political philosophies were, at times, extremely heated, and became known as the lesbian sex wars , [65] clashing in particular over views on sadomasochism , prostitution and transgenderism.

The Lesbian Avengers began in New York City in as "a direct action group focused on issues vital to lesbian survival and visibility.

Newsweek reporter Eloise Salholz, covering the March on Washington for Lesbian, Gay and Bi Equal Rights and Liberation , believed the Lesbian Avengers were so popular because they were founded at a moment when lesbians were increasingly tired of working on issues, like AIDS and abortion, while their own problems went unsolved.

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January See also: Sexuality in ancient Rome and Homosexuality in ancient Rome. Greek Homosexuality.

Cambridge, Massachusetts: Harvard University Press. Historical Reflections. London: Pimlico. Retrieved 29 November The Apocryphal New Testament.

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In the state of Bauchi, a person who commits the offence of sodomy "shall be punished with stoning to death rajm or by any other means decided by the state".

In the states of Kaduna, Katsina, Kebbi, and Yobe, a person who commits the offence of sodomy "shall be punished with stoning to death rajm ".

In the state of Sokoto, a person who commits the offence of sodomy shall be punished with stoning to death.

If a minor commits the act on an adult, the minor faces "correctional punishment" and the adult faces punishment "by way of ta'azir which may extend to lashes".

In the states of Bauchi, Gombe, Jigawa, Kaduna, Kano, Katsina, Kebbi, Sokoto, Yobe, and Zamfara, lesbianism is committed by "[w]hoever, being a woman, engages another woman in carnal intercourse through her sexual organ or by means of stimulation or sexual excitement of one another.

In the states of Gombe, Jigawa, Kebbi, Sokoto, Yobe, Zamfara, and Bauchi, a person who commits the offence of lesbianism "shall be punished with caning which may extend to fifty lashes".

Additionally, any persons convicted of committing lesbianism face imprisonment lasting up to six months, except for in Bauchi, where imprisonment may last up to five years.

In the state of Kaduna, the punishment for committing the offence of lesbianism is ta'azir, which means "any punishment not provided for by way of hadd or qisas".

In the states of Kano and Katsina, the punishment for committing the offence of lesbianism is stoning to death.

In the state of Kaduna, a person commits an act of gross indecency "in public, exposure of nakedness in public and other related acts of similar nature capable of corrupting public morals".

In the states of Kano and Katsina, a person commits an act of gross indency "by way of kissing in public, exposure of nakedness in public and other related acts of similar nature in order to corrupt public morals".

In the state of Gombe, a person commits an act of gross indecency by committing "any sexual offence against the normal or usual standards of behaviour".

Their laws instead say: "Whoever commits an act of gross indecency upon the person of another without his consent or by the use of force or threat compels a person to join with him in the commission of such act shall be punished".

A person who commits the offence of gross indecency "shall be punished with caning which may extend to forty lashes and may be liable to imprisonment for a term not exceeding one year and may also be liable to fine".

In the state of Bauchi, imprisonment may last for a term of up to seven years. In the state of Kaduna, the punishment for committing the offence of gross indecency is ta'azir, which means "any punishment not provided for by way of hadd or qisas".

In the state of Sokoto, a person who commits the offence of gross indecency "shall be punished with caning which may extend to forty lashes or may be liable to imprisonment for a term not exceeding one year, or both, and may also be liable to fine".

In the states of Bauchi, Gombe, Jigawa, Kaduna, Kano, Katsina, Kebbi, Sokoto, Yobe, and Zamfara, "any male person who dresses or is attired in the fashion of a woman in a public place or who practises sodomy as a means of livelihood or as a profession" is a vagabond.

In the states of Kano and Katsina, "any female person who dresses or is attired in the fashion of a man in a public place" is a vagabond.

In the states of Bauchi, Gombe, Jigawa, Kaduna, Kano, Katsina, Kebbi, Sokoto, Yobe, and Zamfara, an "incorrigible vagabond" is any person who behaves as a vagabond again after already being convicted as one.

In the states of Bauchi, Gombe, Jigawa, Katsina, Kebbi, Sokoto, Yobe, and Zamfara, a person convicted as being a vagabond faces imprisonment lasting up to one year and caning extending up to thirty lashes.

In the state of Kano, imprisonment may not exceed eight months and caning may extend to thirty-five lashes. In the state of Kaduna, the punishment for being convicted as a vagabond or as an incorrigible vagabond is ta'azir, [8] : page: , which means "any punishment not provided for by way of hadd or qisas".

In the states of Gombe, Jigawa, Katsina, Kebbi, Sokoto, Yobe, and Zamfara, a person convicted as being an incorrigible vagabond faces imprisonment lasting up to two years and caning extending up to fifty lashes.

In the state of Bormo, a person who "engages in A person who "engages in sexual intercourse with another person of the same gender shall upon conviction be punished with death".

In the state of Kano, a person who "being a male gender who acts, behaves or dresses in a manner which imitate the behavioural attitude of women shall be guilty of an offence and upon conviction, be sentenced to 1 year imprisonment or a fine of N10, or both".

The bill was passed on 30 May by the House of Representatives of Nigeria. The law follows a similar one passed in Uganda in December , which imposes life imprisonment for some types of homosexual acts.

The Constitution of the Federal Republic of Nigeria does not specifically protect LGBT rights, but it does contain various provisions guaranteeing all citizens equal rights Section 17 2 a as well as other rights, including adequate medical and health care Section 17 3 d and equal opportunity in the workplace Section 17 3 a.

There is no enacted legislation protecting against discrimination or harassment based on sexual orientation or gender identity. Smaller, more liberal political parties have also spoken against LGBT rights.

Public hostility to homosexual relations is widespread in this largely conservative country. Eighteen men were arrested in August by Bauchi state police and charged with "addressing each other as women and dressing themselves as women, which is illegal under the Shari'a penal code".

They were originally charged with sodomy, but the charges were later changed to vagrancy. As a result, some members were threatened, stoned, and beaten.

One woman was attacked by 11 men. The church and partner groups cancelled conferences on sexual rights and health scheduled for Lagos and Abuja in December because of concerns about the safety of conference attendees after the proposed Same-Sex Marriage Prohibition bill refocused negative attention on the Church.

Attendance at church meetings, however, is risky. The U.

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